The Fish`s Journey
The story of Moses, the law giver to the Jews, that is, the
`chosen people` of the Old Testament
of the Bible, and Joshua, the Jewish
general, who captured the city of Jericho in somewhat miraculous circumstances,
and after the Jews` equally miraculous escape from slavery in Egypt to Pharaoh Thutmose
III, is well known in the Judeo-Christian tradition, although Christians take
their authority from the New Testament
of the Bible in which the teaching of
the Jew, Jesus `Christ`, `the chosen`, gave rise to Christianity: `Love your
neighbor as you love yourself.` (Mk:
12. 31) What isn`t so well known is the story of Moses and Joshua in among the
Moslem peoples in the nations of Islam, who take their authority from the Koran (610-30 C.E.) given to Mohamed,
according to Islamic tradition, by the angels of God.
Judaism was founded
by Isaac, the son of Abraham. Barren after Isaac`s birth, Abraham`s wife, Sara,
gave her maid, Hajer, `the Egyptian woman`, to Abraham, and Hajer gave birth to
Ishmael. Judeo-Christianity views Islam as illegitimate because Hajer was
unmarried, and Mohamed was a descendant of Ishmael. Moreover, because the Koran permits four wives,
Judeo-Christianity views it as a retroactive attempt to legitimize the birth of
Ishmael. Consequently, the Islamic story of Moses and Joshua is different,
because the four wife families of the Moslems legitimize the independence of
Sara and Hajer, and all other women of Islam, from conventional monogamy, which
is confused with faithfulness to God and ring slavery in Judeo-Christianity.
In the Old Testament of the Bible, Moses receives laws on tablets of
stone from God, which the Jews accept. When they leave slavery in Egypt, its
ruler, Thutmose III, pursues them with
his army (c. 1446 B.C.), and Moses
parts the Red Sea with his staff of authority from God, so the Jews pass
through. When the Egyptians try to cross they`re drowned. Although Moses dies before the Jews reach the
land promised them by God, the sound of the trumpets of Joshua`s army bring
down the walls of the city of Jericho as the Jews began their conquest.
In the story of
Joshua and Moses in the Koran of
Islam, Moses and Joshua are by the Red Sea with a fish that Joshua has brought
along for their supper. The fish escapes into the sea, and the figure of Khidr
appears. Khidr agrees to take Moses and Joshua with him, but they must be
patient or Khidr will leave them. They
travel together and Khidr rebuilds a wall because the people who would find the
treasure buried under the wall aren`t ready to find it. Afterwards, Khidr kills
a child he says is evil, and then he makes holes in ships before taking an undamaged
ship and taking to sea, where he
explains that he damaged the other ships because they belonged to pirates who`d
follow them.
The treasure beneath
the wall is the captured city of Jericho, which Khidr doesn`t believe the Jews
were ready for. Among Christians during
the period of Jesus` teaching, the fish was their symbol which, according to
the developmental psychologist, Carl Gustav Jung (1875-1961), represents a
psychic content of the unconscious coming into consciousness, and it often is discernible
in the dreams, art, and the imagination of intelligent individuals. Because
Khidr takes to the Red Sea with Moses and Joshua, it`s plausible that Khidr is
an early avatar of Jesus. What the psychic content emerging from the collective
unconscious of the human race is, is clearer from Jesus` story. Born from his
mother, the Virgin Mary, who is depicted crushing the head of a serpent in
Christian iconography, Jesus was uncontaminated by male semen, which accords
with the creator God`s words to Eve, the first woman, about her `seed`: `You
shall crush the head of the serpent with your foot, but he will bruise your
heel.` (Gen: 3. 15) As futanarian
women have penis` `seed` of their own for the sexual reproduction of brainpower
among the independent species of women, `woman`s seed` is God`s `foot` crushing
the head of the serpent.
In Judeo-Christian
tradition, the angel Satan, who rejected God`s plan that the human host be
greater than the angelic, was turned into a serpent by God and left in the
paradise of heaven on Earth that was Eden where Eve, the first woman, and Adam,
the first man, dwelt. The serpent tempted Eve to `eat of the fruit of the tree
of the knowledge of good and evil`, which it was death to taste, rather than
the `fruit of the tree of life`, that is, immortality, so Satan was a type of
the host womb slaver of the human race of `woman`s seed` in ephemeral
ignorance. What Satan offered was the power of war: `You shall be as gods.` (Gen: 3. 5) As Eve was depicted as being
created by God from the side or rib of Adam, her birth was a euphemism for
self-fertilization. Adam was a self-fertilizing futanarian woman, while Satan
was the `serpent`s seed` from the earlier saurian evolution during the Mesozoic
period of Earth`s pre-history 248 m.a. Because there was a 20 million year gap
between the saurian epoch and the beginnings of human evolution, when the
hominids began to appear 220 m.a., in the Jurassic period of Earth`s pre-history, it was plenty of time
for the saurians to develop the technology to colonize the planets among the
stars. Consequently, the Bible
depicts them as angels in God`s heaven, where presumably they remain, and Satan
is described as an angel become degenerate `serpent`s seed` slaving the host
womb of the human race for war.
Because war is a
repeated sequence in human history, it`d be feasible to replace `pirates` with
`parrots` in Khidr`s concerns. In ancient Greece host womb enslavement of women
was institutionalized for homosexuality in pederasty for war. The Greeks` rival
was the Empire of Persia whose ruler, Xerxes, invaded Greece in 480 B.C. Jesus`
disciple John, in his apocalyptic Revelation
of the future, described the capital city of the Persians , Babylon (c.4000 B.C.), as `a woman`: `Mystery,
Babylon the great, mother of harlots and of the abominations of the Earth.` (Rev: 17. 5) Host womb slavery of women
for homosexuality in pederasty and war against her `seed` was endemic in
ancient times: `The dragon was wroth with the woman and went to wage war on the
remnant of her seed.` (Rev: 12. 17) Khidr made holes in the
other ships to escape from the parrots, that is, he didn``t want to have to
rebuild the wall again, because he was the treasure. Slaves have to repeat what
the slavers want, which is why they`re the treasure that is hidden from the
slavers . The `pirates` that Khidr is worried will pursue him are slavers, and
his concern is with those who`d use the Koran
to teach `parroting`, which is host womb slavery in homosexuality and pederasty
for war against `woman`s seed`, that is, repeats. As George Santayana wrote in
his The Life Of Reason (1905): `Those
who fail to learn from the mistakes of history are doomed to repeat them.`1 Given
the promised land by God, the Jews immediately began to conquer and enslave its
people, which is symptomatic of the absence of `woman`s seed` within
Judeo-Christianity.
In Judaism it`s
traditional that a Jew can only be born from a Jewess, that is, women are Jews,
because the Jewish `chosen people` are futanarian. Consequently, the four wives
permitted by the Koran to the Moslem
peoples in the nations of Islam accord with the Judeo-Christian tradition
insofar as they afford the possibility of sexual reproduction between women
within the human family. In short, the four wives of the Moslems aren`t a
retroactive attempt to legitimize the birth of Ishmael from a woman unmarried,
Hajer, whereas Judeo-Christianity uses that sign of a single independent
species of `woman` s seed` unadulterated by the `serpent`s seed` of men to
illegitimize Ishmael`s descendant, Mohamed, and the Koran.
Jesus` criticism of
the Jewish religious police, the Pharisees, is equal to Khidr`s implied
critique of parroting, that is, slavish obedience to those who want the text to
be repeated after them, where the text is homosexuality in pederasty for war
against `woman`s seed`. When Jesus was spied with a woman anointing him with
the expensive perfume, spikenard, his disciple Judas` spy canard was that the
perfume should be sold to raise money. Jesus rebuked him: `Leave her alone.` (Mk: 14. 6) Judas sold Jesus to the
Pharisees for `thirty pieces of silver`, because Jesus was a threat to the
Empire of Rome`s slavery of the host womb of the human futanarian species of
`woman`s seed`. Jesus` execution sanctioned by the Pharisees was to prevent his
teaching about `woman`s seed` from growing into a movement that would result in
women`s escape from host womb slavery in parasitism to the devouring `serpent`s
seed` of men: `The dragon stood before
the woman who was about to give birth so that it might devour her child the
moment it was born.` (Rev: 12. 4) In
parasitology, the term for a parasite that emerges to kill the host is
`parasitoid`, which is what men are. Although humans are taught that war is
normative, it`s parasitoid activity, and its teleology is the devouring of the
human species to extinction.
As `the fish` Khidr
represents that content of the human psyche which seeks to escape from slavery,
which is why he reappears in the archetypal figure of Jesus Christ teaching
against host womb slavery of the human species of `woman` s seed` during the
period of the Roman Empire`s occupation of Jewish Palestine. According to
Jung`s developmental psychology, archetypes appear in dreams, art and the
imagination as symbols or figures to assist human consciousness to develop.
Consequently, the early Christians` labeling of Jesus `the fish` accorded with
the role of Khidr as `the fish` in the Koran,
who patiently explained to Moses and Joshua that it was better to run and escape
from repeating war, because that way the treasure, that is, `woman`s seed`,
wouldn`t be the host womb slave for homosexuality in pederasty for war against
her, but would escape to produce her own brainpower for the conferring upon her
race immortality through medical science and the building of starships to take
her species to colonize the planets among the stars of God`s heaven where God`s
remaining angels might live with her in extraterrestrial human intelligence.
1 Santayana, George Reason
in Common Sense, Vol. 1, The Life Of
Reason, 1905 p. 284.