Communalism
Although ‘communal’ is an adjective used to describe a
particular type of community, deriving from the French ‘commune’, from the
Latin, communis, ‘things held in
common’, communes were administrative units, created at the beginning of the
French Revolution in 1789, with extensive autonomous powers to implement
national policy. 57% have less than 500 inhabitants, constituting 7.7% of the population,
which suggests isolation and distrust of strangers is basic to ‘communalism’,
as the main objective of the Revolution (1789-99) was to bloodily remove the
aristocracy, who were perceived as uncommon.
The French
aristocracy was excludingly parasitical, in its approach towards the French
people, as emphasized in queen Marie Antoinette’s infamous pronouncement. When
told Parisiennes were starving, as they hadn’t bread, Marie said, ‘Let them eat
cake!’ Communalism is understandable as the killing of those the community
don’t like, for example, king Louis XVI, executed in 1793, following his
replacing with the First Republic in 1792, while invading people they don’t
care about, or who don’t seem to care about them, as Republicans in Paris, on July
14th, 1789, stormed the Bastille armory, used as a prison for
political prisoners, is another way of defining the functionality of the
commune, where the French capital’s is 2 million people.
Existing, as a unit
of governance also throughout Europe, for example, in Switzerland, Germany,
Italy, Spain, Belgium, Sweden, and the Netherlands, as well as North America,
called ‘townships’, and in South America, often rebellious comunas, within neighborhood bario,
for example, Columbia’s San Javier #13, within the city of Medellin, yet
Russia’s still best known for self-sufficing communes, following upon its October
1917 ‘communist’ Revolution, led by Vladimir ‘Ilyich’ Lenin, to depose the
dynastical rule of autocrat, Tsar Nicholas II.
With Joseph Stalin
succeeding Lenin, as General Secretary of the Communist Party (1924-53), subsequent forced collectivization
of the mir, that is, the communes, as
an extractor of resources for the state, with 5 million kulak (farmers) executed and/or dispossessed, explicated communism as
a source of radicalization; unwanting those that had nurtured it. The future was
its ‘dumbing down’, as communals, corresponding to the Russian, and ‘red’ Chinese
term, ‘commissars’. A leadership turning formerly self-sufficient kulak into slave labor. In China, ‘collectivization’
occurred after the CCP’s 1950 ‘land reform’, as giant ‘co-operative’ state
communes replaced private land ownership by 1958, with the term applied largely
as a ‘sop’ to protect its pogrom. As ‘boosted’ communals, no longer obliged to
defer, commissariat teleology is slavery.
That Germany, as Karl
Marx’s Das Kapital (1867), ‘from each
according to his abilities; to each according to his needs’ was the communist
manifesto, is the ‘player’ in Europe, gains support from Kaiser Wilhelm II’s
First World War (1914-18) to enslave other nations, and ReichsfΓΌhrer
Adolf Hitler’s Second World War (1939-45) to effect the same. Although
Germany’s National Socialism (Nazism) was defeated, ‘Stalinist’ Russia, with similar
‘concentration camps’ for the extermination of ‘undesirables’, that is, Jews,
Gypsies, intellectuals, and dissidents, suggests French communalism was the
‘gamer’. In short, that’s what communes do. They boost, and then they kill; for
sport, or gain.
While the United
States of North America’s ‘Declaration of Independence’, from the British
Empire of George III, was on July 4th, 1776, with the Revolutionary
War (1765-83) lasting only a few years less than its French counterpart, the
US’ ‘Indian wars’ (1609-1890), against the native population, with its ‘reservations’
similar to European ‘death camps’, and upwards of 60,000,000 buffalo killed to
starve the Indians to death, as they were their food resource, would continue;
after political control was firmly established in Washington, D.C., in 1800.
That the French communes congratulated the US’ revolutionaries, with a gift of
the ‘statue of Liberty’, set in 1886 on ‘Liberty island’ in the harbor of east
coast city, New York, has its bathos.
The boosted create ‘compounds’,
construed as used communes, with the commissariats determining on ghettoization
for a booster no longer needed. As the Nazis isolated the Jews; distrusted as
‘aliens’. The Jews’ progressive eradication resulting from boosts from communes,
made low-brow by their own communal leadership; for example, pogroms against ‘Jewish
intellectuals’, where it wasn’t essential to be a Jew.
Only was it necessary
to have a perspective different from the single viewpoint of the commune, with
its compound eyes of a ‘bug’ collective, ‘In the street of the blind, the
one-eyed man is called the guiding light.’1 However, as the blinders convince
the blind they don’t want to see, in science fictional terms communes are ‘bug-eyed
monsters’ (BEMs), like those of Robert A. Heinlein’s Starship Troopers (1959), ‘To permit irresponsible authority is to
sow disaster; to hold a man responsible for anything he does not control is to
behave with blind idiocy.’2
Asian communist
despot Pol Pot’s ‘Khmer Rouge’ evacuated Cambodia’s major cities; Phnom Penh, for
example, the capital. President Pot’s regime depopulated the country by a third;
from 1975 through 1979. The people had been ‘intellectuals’. The nation needed
to be returned to the serfdom of a more tractable rural-centred agrarian
economy, without anything extraordinary to disturb its communal averaging; like
functioning electro-chemical brain synapses, for example.
In the US ‘compound’ means
‘open space’, where prisoners stretched their legs, outside the confines of
their prison cells at the penitentiary, or ‘place of correction’. Though also used
to describe where Indians were detained, or black slaves had their quarters, within
the cotton plantations of the Southern States secession, and before the Civil
war (1861-65) of manumission, prosecuted by the North of the Union.
Although places like
Soweto ‘township’ in South Africa, during the period of apartheid, obtaining to
separate white citizens from black, on the grounds of white supremacy, existed
as essentially ‘work camps’, the notion is diluted in the US, as ‘reserved’ interchanges
with ‘reservation’. The ‘Kennedy compound’, at 50 Marchant Avenue, Hyannis Port
waterfront, Cape Cod, Massachusetts, where have lived, since 1928, the extended
family of US’ President John F. Kennedy, shot and killed in Dallas, Texas, in 1963,
is either an elite preserve; or where the criminals exercise: depending on
linguistic perception. The Jackson ‘family’ of pop music ‘brothers and
sisters’, living in their ‘Jackson compound’, were similarly a black ‘reservation’;
in a system where Indians reservations were the forerunner of slave compounds.
What communes represent
is collective suicide; producing leaderships that kill them: as they don’t
measure up to their own ideal. Although the boosted communal can commute its
sentence upon the commune, effectively it’s the commune that’s convinced of the
desirability of its own death. Invasive war, based on communalism’s dislike of exclusion,
denies the possibility of the invaded from escaping their own commune’s
self-determining, that is, suicide.
Russia’s invasion of
the Ukraine in 2022, in support of Russian communes there, wasn’t a successful
commuting, as the distance between those wanting self-determination, and those
who wanted them to be determined, remained unassailable. That the commune is
bred to boost itself, and then kill itself, so its slavery can live on what
it’s produced, is communalism, and is what people do.
The communes of the
Russian soviet, that is, local
government, where ‘local’ could mean Asia’s Kazakhstan, seventh largest
country, after Canada, and part of Russia’s Soviet Empire, were ‘godless’,
as soviet communist ideology was humanism,
which Judeo-Christian terms is Salvation; through good works. In simple terms,
Russians lived in a dream of wish-fulfilment, which is what their churches
represented.
However, as dreams
remained unfulfilled, communism’s approach was to lead the workers in their
labor, whereas according to Christians they don’t have to work for Salvation,
they can loaf, as they’re slavers, ‘… [Martha having ] a sister named Mary, who
sat at … [Jesus’] feet listening … [asked] do you not care that my sister has
left me to serve alone?”’ (Luke: 10. 40)
Jesus replied, “Mary has chosen the good portion, and it will not be taken away
from her.” (Luke: 10. 42) Jesus’ disciple
Paul wrote, after Jesus’ execution, ‘… you have been saved … not by works ..’.
(Eph: 2. 9) However, Jesus’ life was devoted
to good works, directly attributable to his Resurrection, after being taken to
the hill of Calvary, outside the city of Jerusalem, during the occupation of
Palestine by the Roman Empire of Tiberius Augustus (17-37 CE), where ‘Christ’,
the Messiah, founder of the New Testament
of the Bible, superseding, according
to Christianity, the history and law of the Jews, as the Torah and Talmud of
the Old Testament, was nailed to a
cross of wood, and died there, for teaching that God’s law could be distilled
as, ‘Love your neighbour as you love yourself.’ (Mk: 12. 31)
What isn’t evident to
Christians is the reason for the disciple Judas’ betrayal of Jesus to the
Jewish religious police; the Pharisees. Finding Jesus alone with a woman, which
is compromising in Judaism, Judas, known for stealing from the collection
plate, said that the ‘perfume’ was ‘too expensive’ for the Messiah, who
demurred mildly, ‘Leave her alone.’ (Mk:
14. 6) She wasn’t Judas’ crowd, who were there to watch Jesus’ crucifixion,
while Judas’ role was as a slaver, who wanted to be the ‘screw’ for Jesus and
his disciples, as well as pimp the women as whores. Illustrative is the common
perception that, if screws replaced the nails in Jesus’ hands and feet, his
lesson could be repeated for the next crowd, who’d pay to watch, as that’s what
the Resurrection was for.
Just why the woman
wasn’t Judas’ crowd is evident from Eve, the woman created by God in the
paradise of Eden, where the angel, Satan, was turned into a serpent by God for
giving Eve ‘the fruit of the knowledge of good and evil’, which it was teach to
taste, whereas God had told Eve, and the first man created by God, Adam, they
should ‘eat only from the fruit of the tree of life’, which is immortality.
Expelling them from Eden, God nevertheless promised Eve her ‘seed’ would
prevail, ‘You shall crush the head of the serpent with your foot but he will
bruise your heel.’ (Gen: 3. 15)
According to Judaic midrash, that is,
exegesis, Adam was a hermaphrodite, that is, futanarian, also called futa, while Eve, created from the rib or
side of Adam by God is a euphemism for birth from self-fertilization; or, in
other words, God’s ‘foot’ is brainpower from the human species of women’s seed,
which Jesus, born uncontaminated by the seed of the serpent, from his mother,
the Virgin Mary, represents.
Through technology
and medical science, that is, brain work, immortality’s re-conferred, rather
than through loafing, as the better bred, who’re women’s seed as Jesus’ crowd.
The Christian ‘parish’ pre-dated the commune. A church, with the houses of its
congregation, were for communing, through the ‘Communion Service’, officiated
by the priest there, in accordance Jesus’ ‘Last Supper’ with his disciples,
before his execution as a dissident, ‘And he took bread … broke it and gave it
to them, saying, “This is my body, which is given for you. Do this in
remembrance of me.”’ (Luke: 22. 19) After
instructing the disciples, including Judas, ‘…took a cup, and when he had given
thanks he gave it to them, and they all drank of it. And he said to them, “This
is my blood ...”’ (Mk: 14. 23-24)
During ‘holy Communion’ the priest affords a thin wafer of bread and a sip of
wine from a cup to the parishioner, in accordance with Jesus’ promise of an
immortal spirit body, after death.
Often thought of as a
prototypical commune is the relationship of Jesus and his disciples, with Judas
boosted to the role of communal leader. As a ‘launch pad’ the commune pogroms
the led for not being as they want. In not seeing that the woman wasn’t ‘things
held in common’, Judas made Jesus a scapegoat for the wrath of the larger
commune.
Pertinent is the Old Testament narrative of the man
accused of working on the ‘sabbath’, that is, Saturday in Judaism, which is
against the law of God, according to the Talmud, and the man was promptly
executed, for collecting firewood, ‘So, as the Lord commanded Moses, all the
congregation brought him outside the camp and stoned him with stones, and he
died.’ (Num: 15. 36) Ironically,
there’s a parallel narrative of a German Protestant, executed for collecting
firewood on Sunday, which is the ‘sabbath day’ in Christianity, as representing
the six days it took for the creator, God, to create the Earth, before resting
on the seventh. God, as the personification of a commune leader, pogroms the
collective, perceiving itself as imperfect. Similarly, Jesus, called Logos, or
logic of God, the ‘Word’, was killed, perceived as less than perfect by the
commune, while the wooden cross upon which he was crucified, resembling a
child’s sword, or an airplane, by turns, is a symbol of the communal
leadership, boosted, according to Swiss developmental psychologist Carl Jung
(1875-1961) by a ‘key to the imagination’ he called ‘archetypal’. For Jung, the
unconscious contained many archetypes, facultas
praeformandi, triggered into becoming conscious by ‘active imagination’; a requisite
for the inventiveness of intelligent thought.
The crucifix, in
shape resembling a sword, plunged into the ground, and the cruciform shape of
the airplane, corresponds to the passage in the Old Testament, about peace in the future, ‘They will beat their
swords into plowshares …’ (Is: 2. 4)
For the evil, airplanes aren’t a means of transporting passengers, but
ploughing people under by bombing them, ‘Mystery, Babylon, mother of harlots,
and of the abominations of the Earth.’ (Rev: 17. 5) Jesus’ disciple John’s Revelation was his apocalyptic vision of
the future, where A-bombing nations was the result of the fate of Jesus’
triggering an archetype of the imagination for the development of the airplane.
Dropped, on the nation of Japan, Germany’s ally, by the B-29 superfortress
aircraft, Enola Gay, on August 6th, 1944, over the city of
Hiroshima, by the US, to effectively close out WWII in the Pacific theatre, was
another ‘communal’ decision, having as its basis the belief that the need for
greater human sacrifices as animals on the altar of God was what Jesus’ crucifixion
illustrated as being desirable.
When the US invaded
Iraq in March 2003 to depose Iraqi dictator, Saddam Hussein, accused of
planning to develop ‘weapons of mass destruction’, his palace, north of the
city of Al-Hillah, 100km south of capital, Baghdad, was close to the site of
the founding of the city of Babylon (c.
4000 BCE), symbol of peoples being ploughed under, after the fashion of the
Pharaohs of ancient Egypt, who’d have thousands of people killed, and entombed
with them, when they died, so that they would have slaves in the afterlife.
In northern Iraq,
Hussein’s troops bulldozed 5,000 Kurd villages (180,000 people), during the
1988 ‘Anfal [looting] campaign’, as that’s what those who’re bred are for to
communal leaders; feed. Sura 8, Al-Anfal,
in the Koran (610-30 CE), dictated by
the angels to the Moslems’ Prophet Mohamed, according to Islamic tradition, means
‘Spoils of War’. In the 1990-91 war to liberate Kuwait from invasion by Iraq, as
well as obtain the spoils of Middle Eastern oil, US’ 1st Infantry
Division used ‘combat plows and bulldozers’ to bury Iraqi troops in miles of
trenches, while in 2003 2 ton ‘bunker buster’ Guided Bomb Units (type -28, and -
37), dropped from B2 ‘stealth’ bombers, entombed Iraqi Republican Guard regiments.
Reports had all the hallmarks of it being a tomb war.
The problem with
killing to make slaves for Pharaoh is, if the killed aren’t volunteers, the
resurrected aren’t likely to be friendly, and many Islamic leaders arrived at
their eminent position, through assassination, of previous incumbents in the
role, who had more legitimacy as rulers. The removing of Middle Eastern
dictatorships; Saddam Hussein in Iraq, Colonel Gadhafi in Africa’s Libya, and
Bashar Assad in Syria, likely occurred as slaves are enemies of their slaver.
While tomb raiders
are looters, it’s what God’s ‘choosing people’ are for. Lining their coffin
boxes with treasure. Valuable objects
d’art, and expensive media communications systems; for example, and a
hearse in the adjacent box for the carriage. In modern parlance, the garage of
the car that goes with the house, as slaver loot, is for robbers who want content
for themselves, and don’t want the contented to escape being hearsed (cursed)
by them.
The solution is, housed
in their own starship, to leave the coffin boxing to the vampires. The product
of the brainpower of women’s seed, the hermaphroditic ‘foot’ of God, with all
of its futa semen, and all of the human
host’s wombs, is for the colonization of the planets, amongst the stars. With the
parasite, wanting to live off their blood, continuing to spout its propaganda, left
behind, ‘For we brought nothing into the world, so we cannot carry anything out
of it.’ (1 Tim: 6. 7) The content, warred
against by balloons, without substance; blood-drinking bloats. The content,
from their houses, leaving. Starships and rejuvenation technologies conferring
immortality, condemning vampirism; the thieving killer: advocate of infanticide
for heirs and euthanasia for the decedent.
An Iraqi colonel,
with Al-Amn al-‘Amm, Saddam Hussein’s ‘force for policing political activity’
(1982-99), said ‘We would take people to the police station and give them a
drink laced with sodium fluoroacetate or thallium, poisons for killing rats.
Then we would let them go. Later, they would die and no one knew it was us.’2
Coffin box looters, where the housed are hearsed by the cars (curse) of the
vampire that wants its drink, rather than see those they leech off reach the
planets amongst the stars, is what communalism is.
From the perspective
of the commune, it’s normal. Eve was given the fruit by Satan for the same
reason. Well-bred ephemerals can’t escape from being looted by stronger
individuals. Boosted, Satan represents the communal, as leader of the fallen
commune of God’s angels. A killer, whose specific purpose is to ensure the
weakened slave can’t get out of their coffin box housing, with Satan finally
nailing the lids shut, as Jesus’ should have been; to prevent his leaving. Then
the commune can kill and loot with Satan, the communal leader, elderly peaceful
communes bred for consumers to consume without cost.
God chose the Jews to
be different. The Germans stole from them by labelling them ‘aliens’: the
holocaust nothing. That communism was Stalinist ‘death camps’, as Nazi
socialism was, isn’t a sign of similar approaches by differing political
ideologies, but of boosting communes to produce communal leaders, who kill what
isn’t low; to loot. France, the UK, the US, and Russia, are A-bombing nations,
because they’re larger communes, while lesser abominations, smaller cannibal communes,
also loot, by boosting local communal leaders to kill the better bred of their
communities; for food, cash, property, and goods.
That Christian
congregations are called ‘flocks’, with Jesus Christ as their ‘shepherd’,
affords no hope to the historical pattern of the better bred being prey to
wolves wanting more cheapish plunder. God told Abraham, while telling him that
he needn’t slay with his knife, son Isaac, founder of the commune, Judaism, atop
a mountain, on an altar he’d built there, for the human sacrifice God had
ordered, ‘In blessing I will bless you and in multiplying I will multiply your
descendants like the stars of the heavens and like the sand on the seashore.’ (Gen: 22. 17) A bigger kill and more
loot.
1 Freedman, H., and Maurice Simon Midrash Rabbah: Genesis (300-500 CE), I, Noach, 30. 9, London,
Soncino, 1983.
2 Heinlein, Robert A. Starship
Troopers, G.P. Putnam’s Sons, 1959, Ch.12.
2 Boggan, Steve, The
Evening Standard, London, April 17th, 2003, p. 6