Cow
The Hindu religion, based on the Vedas (c. 1500 BCE), written in the Indo-Iranian language, Sanskrit,
developed into Buddhism, by Gautama Buddha (c.
500 BCE), in Asia’s subcontinental India, is radically different from the other
major competing belief systems; Judaism, Christianity, and Islam. As ‘little
people’ are consistently incorporated into its cosmic vision.
In the Middle Eastern
cultures of the Jews and the Moslems the concept of the ‘fairy folk’ is
familiar to children, as djinn, or genies. Similarly, in the Shinto religion of
the Japanese in the Far East, kami
are ancestral spirits that may be petitioned for help. Western cultures tend
towards good angels, and evil devils and demons, along with other supernatural
beings, including giants, who may be helpful. Hinduism’s centre is the cow.
The creature is
usually located in an area specially reserved for it, as the embodiment of the
mother-goddess, Kamadhenu, ‘from whom all that is desired is drawn’,1 and all
of the Hindu gods and goddesses, that is, little people, are believed to reside
in her. The eating of beef is taboo, in accordance with the Vedic principle of
non-violence towards all life, while cow-heaven is above heaven, Earth, and the
netherworld, according to Hindu cosmogony, as Horus, ‘the sky god’, in Egyptian
mythology, is similarly represented as living forever inside the house of
heaven of the cow-headed, mother-goddess, Hathor.
That the feminine
principle is protected is in contrast to the role of the woman Eve in the Torah
and Talmud, which is Judaic history and law, called the Old Testament by Christianity, who is depicted as accepting ‘the
fruit of the tree of the knowledge of good and evil’, which it is death to
taste, from the archangel, Satan, turned into a serpent by the creator, God,
thereafter, as a punishment, while Eve, and the first man created by God, Adam,
are expelled from the paradise of Eden for rejecting ‘the fruit of the tree of
life’, which is immortality.
Nevertheless God
tells Eve her ‘seed’ will prevail, ‘You shall crush the head of the serpent
with your foot, but he will bruise your heel.’ (Gen: 3. 15) Jewish midrash,
that is, exegesis, views Adam as hermaphroditic, suggesting the creation of Eve
from the rib, or side, of Adam was a euphemism for self-birth through
self-fertilization. As the likelihood is that Eve was also hermaphroditic,
called futanarian in terms of human biology, or futa, that her seed is the future is what God intends.
Christianity is named
for Jesus ‘Christ’, the Messiah, a Jewish rabbi, born uncontaminated by male
semen from his mother, the virgin Mary, according to tradition, who is depicted
in iconography crushing the head of the serpent with her foot. That Jesus was
God’s foot, and Eve’s seed, is evident from his being taken to the hill of
Calvary, outside the city of Jerusalem, where he was nailed to a cross of wood
and died there, but experienced Resurrection and Ascension to heaven, which
broke the curse of death laid upon Eve’s seed since Eden.
Jesus’ disciple
Judas, finding Christ alone with a woman, notified the Jewish religious police,
the Pharisees, and the Roman judge, during the period of the occupation of
Palestine by the Romans in the reign of Tiberius Augustus (17-37 CE), Pontius
Pilate, ordered his execution. Jesus’ Ascension to heaven is, therefore,
directly correlated with his friendship towards a woman, ‘Leave her alone.’ (Mk: 14. 6) As women have all of the
wombs of the human host and semen of their own as the futanarian species,
they’re capable of colonizing the planets amongst the stars of heaven without
men, which explains how it is that Horus lives inside the heavenly house of
Hathor in the Egyptian myth, as men come after women.
Amongst the Chinese,
‘Care of the cow brings good fortune.’2 If women’s seed colonize the heavens,
men’s role is that of the butcher. Killing the human race for food as well as
gain is Satanism. While Jesus is understood as God’s foot crushing the head of
Satan it isn’t clear that the production of brainpower through Eve’s seed to
develop the medical science needed to confer immortality is what is meant.
Stored living memory is necessary to deal with slavery, as ephemerals are
easier to enslave. If humanity want to keep heaven, they’ll need immortal
memory, which means that the initial battle is sexual.
As the Hindu cow
contains little people it’s a microcosmic picture of the macrocosm that’s the
universe after its colonization by women’s seed, but that doesn’t explain the
Hindus belief in fairies. However, as their veneration of the cow is designed
to mirror reality, it’s logical to suppose that Hinduism presupposes a belief
in being inhabited by fairy folk, while caring for the cow is a recipe for
self-care, which according to Jesus’ teaching is God’s law, ‘Love your
neighbour as you love yourself.’ (Mk:
12. 31) Caring for the cow is prophylactic. As it’s a living space ship,
mirroring the universe of future colonization by the futa, defence of the cow
is a metaphor for women’s seed in heaven, that is, human civilization and culture,
which Satanists would slaughter for what they have, as that’s why they’ve
allowed them to breed.
In the Hindu
cosmogony creatures contain demons as well as gods and goddesses. Although
revering the cow as animal life, that is, flesh, can’t deny the fact that
creatures are slaughtered and eaten as meat, it does indicate a conflict
between the eater, as represented by the demons, and the eaten, represented by
the microcosmic traveling occupants of the human space ships, that is, fairies,
and the macrocosmic humans themselves.
Jesus met a man who
was possessed by demons, ‘My name is Legion.’ (Mk: 5. 9) As the Roman legions were then occupying Jewish Palestine,
it’s an illustration of how the microcosm is reflected in the macrocosm. Jesus
told the demons to leave the man, who went into a herd of pigs that ran off a
cliff and drowned in the sea. If the man is considered as the space ship, it
survived the encounter with the demons' pig ship, who sought its destruction, so that
they’d be released. In macrocosmic terms, apart from thievery, that’s the cause
of war, which is what the Satanist objective is with regard to women’s seed.
The logical
extrapolation is that the ego-consciousness of what is thought of as
individuality is warred over by the occupiers of each person’s space ship,
which manifests as schizophrenia, or other mental and disease issues, finally
resulting in decease. In that scenario the ego is simply the focus for that
conflict, with what the individual thinks of as their mind being merely a
concatenation of feeling toned contents, reflecting an internal struggle within
the space ship crew for control of the vehicle, and its movements. While the
desire to reproduce more space ships remains the individual ship’s preeminent
physical nature, the engineering of death as a means of escape for the crew is
an option, perceived by the persona
as demonic influence.
A basic issue is that
of the spirit body, promised by Jesus to those who accepted his teaching, as
for the occupants of the space ship it represents independence from them, ‘So
it will be with the resurrection of the dead. The body that is sown is perishable,
it is raised imperishable; it is sown in dishonor, it is raised in glory; it is
sown in weakness, it is raised in power; it is sown a natural body, it is
raised a spiritual body. If there is a natural body, there is also a spiritual
body.’ (1 Cor: 15. 42) This relates
to the Hindu concept of purusha atman,
the higher man, corresponding to the voice used by the individual.
Whereas the argument
of the occupants of the space ship is that the perforce schizophrenic
individual human voice is filtered through from general opinions, represented
by the crew, and constituting a collective consciousness, only perceived by the
speaker as individually formed utterance and action, Jesus’ teaching of the
spirit body corresponds to the form of the voice as purusha atman, who is the supraordinate captain of his ship.
Threats to the seat of consciousness are at best mutiny, and at worst demonic
possession, from the perspective of the individual ego, while the vehicle of
the body is merely meat and drink to Satanism, with no possibility of a life
after death, represented by the Hindu belief in purusha atman.
War in heaven against
women’s seed, on the part of Satanism’s desire that humans be ephemerals in
slavery, is significantly dependent upon what are commonly thought of as devils
and demons. Rebelling against the seat of consciousness, that is, purusha atman, before the development of
the spirit, either to transcend death, through medical science’s rejuvenation
technologies, or actually transcend physical death, as a spirit body, such
hypothetical evil creatures are the agents of Satan; insofar as the teleology of
belief in the slavery of ephemeral humanity is the extinction of purusha atman.
Even if Hinduism isn’t
correct in its assumption that humans are the space ships of fairy folk, it’s
relevant for clinical psychology’s understanding of schizophrenia. Veneration
of the cow as a microcosmic mirror of a desire that the macrocosm correspond to
the peaceful coexistence represented by the fairy inhabitants of the flesh is a
useful religious precept. However, if Satanism’s reliance is upon crewing human
flesh with rebellious devils and demons to provoke a war that will result in
the destruction of women’s seed, as the colonizers of the planets amongst the
stars of the macrocosmic universe, it’s clear that religious leaders, amongst
Hindus as elsewhere, need to be proactive in prevention.
Affording scope for
intervention, intellectually, at an age commensurate with ambitions, on the
part of the wiser, towards administering prophylaxis, is the nursery rhyme for
the still impressionable minds of children, ‘Hey Diddle Diddle’, as an
explication of all of the elements by an adept adult would allow some knowledge
and insight of the true nature of the universe to enter into the purview of the
infant consciousness. The fact that this isn’t a part of the education system’s
remit is to do with the conflict between slaving ephemerals by their masters
and facilitating the escape to freedom of the immortals by their liberators:
‘Hey diddle diddle the cat and the fiddle
The cow jumped over the moon
The little dog laughed to see such fun
And the dish ran away with the spoon.’3
The rhyme is a simple
description of the role of women’s seed, with the moon as the satellite dish,
waiting to transmit pictures of the sort associated with the Apollo 11 landing
there, on July 21st, 1969, when astronaut, Neil Armstrong, announced
to watchers of television on Earth, ‘That’s one small step for a man, one giant
leap for mankind.’4 As Earth’s satellite, the moon, is ‘first foot’ to the
planets amongst the stars of heaven, children should know that’s because it’s
the futa. The ‘little dog’, in astronomical terms, is a constellation, canis minor, which follows the
constellation of Orion, the hunter, while the spoon relates to the problem of the
hunting Satanists, who want to spoon out the brains of women’s futanarian seed
into space and eat them, after civilization and culture have been established
universally, as an aspect of their program for the appropriating of wealth and
property at a cost to them lower than if they’d had to do it, which is slavery’s
essence.
1 Biardeau, Madeleine ‘Kamadhenu: The Religious Cow, Symbol
of Prosperity’ In Yves Bonnefoy (ed.)
Asian Mythologies, University of Chicago
Press. 1993, p. 99.
2 Wilhelm, Richard (transl.)
I Ching (Book of Changes), Hexagram
30, Li, ‘The Clinging, Fire’, 9th c. BCE, 1924.
3 ‘Hey Diddle Diddle’, Roud Folk Song Index 19478, c. 1765.
4 Armstrong, Neil, Apollo 11, Lunar Module Eagle, July 21st, 1969, UTC 2.56.